Re-launch of The Posthumanities Hub at KTH Royal Institute of Technology, 28th May 2018!

Meet the Posthumanities Hub programme image

Welcome to the official re-launch of The Posthumanities Hub that takes place on 28th May 2018 at KTH Royal Institute of Technology in Stockholm, Sweden!

For a pdf version of the programme, see here.

Meet the Posthumanities Hub! The program of this day represents a smorgasbord of the many projects and activities – and of course some of the collaborating scholars – working together within The Posthumanities Hub.

Programme

Part I. Venue: Salongen, KTHB.

10.15-12.00 “Practicing posthumanities” – introductory lecture with Prof. Matthew Fuller, Goldsmiths University of London, UK and, The Posthumanities International Network. Commentary: Renée Valiquette, PhD, Nipissing University, Canada.

Welcome with Cecilia Åsberg, prof of Gender, nature, culture LiU, Founding Director The Posthumanities Hub (PH), and KTH Guest Prof of Science and technology studies of Gender and Environment, and VR-postdoc Marietta Radomska, Co-Director of The PH.

Part II. Venue: Seminar room, Division of History of Science, Technology and Environment, KTH.

13.15-13.30 Welcome with the Posthumanities Hub, a community of scholars now also at KTH, by Cecilia Åsberg, Prof and Founding Director, and Marietta Radomska, PhD, Co-Director of The PH and VR-postdoc. Welcome words by Sabine Höhler, PhD Head of Division of History of Science, Technology and Environment – host of the PH.
13.30-13.35 “Deep Time and Intragenerational Justice” by Christina Fredengren, PhD, Docent Archeology (SU), Research Director at National Historical Museums.
13.35-13.45 “Prion Stories”, and “Tears for Fish” by Justin Makii and Vera Weetzel, PhD-students.
13.45-13.50 “Flock Frequency” by artist Janna Holmquist, PhD.

13.50-13.55 “A Feminist Feeling for the Forest” by Olga Cielemęcka, PhD, The Seed Box Postdoc.
13.55-14.00 “Popularizing Posthumanities” by Lotten Wiklund, The Posthumanities Hub science journalist.

— Break —

14.15-14.20 “Ecologies of Death” by Marietta Radomska, PhD, VR-postdoc, Co-Director of the Hub.
14.20-14.25 “Death in the Life Sciences” by Tara Mehrabi, PhD.
14.25-14.30 “Feminist Environmental Humanities”, and “Herbaria 3.0” by Lauren LaFauci, PhD.
14.30-14.45 Virtual messages from honorary members.
14.45-15.00 Wrapping up with Cecilia Åsberg and Marietta Radomska.

Part III. Venue: Division of History of Science, Technology and Environment, KTH.

15.00-16.00 Snacks and “mingle” with the companions of The Posthumanities Hub.

The Posthumanities Hub is a research group, a lively community, and a platform for postdisciplinary humanities and more-than-human humanities, for philosophy, arts, and sciences informed by advanced cultural critique and some seriously humorous feminist creativity. In our research, we specialize in the human and more-than-human condition, and inventive feminist materialist philosophies. This entails work in environmental humanities, human animal studies, cultural studies of science and technology, new media, citizen science/citizen humanities, digital and techno-humanities, medical humanities and environmental health (especially toxic embodiment), the posthuman, a-human, inhuman, nonhuman, and trans-, queer or anti-imperialist theory-practices, feminist science studies, and other inter- and/or postdisciplinary areas of researching a complex and changing world that does not admit to old academic divisions of labour (i.e., that research on “culture” is for the humanities and “nature” for science.) We work to meet up with pressing societal challenges, across the natureculture divide and target specific cases. Curiously, creatively, and critically.

 

Mini-symposium ‘Becoming with Alien Encounters and Speculative Storytelling’: Part 2

Nina Lykke Cliffs of Fur built of algae (2017)Image: Nina Lykke, Cliffs of Fur built of algae (2017)

As the Mini-Symposium Becoming with Alien Encounters and Speculative Storytelling approaches, we continue the presentation of our speakers (see also: Part 1).

Today it is our great pleasure to introduce you to our second speaker, Prof. Nina Lykke!

 

Bio

Nina Lykke, Professor Emerita, Gender Studies, Linköping University, Sweden. Co-founder of Network for Queer Death Studies, and Network for Ecocritical and Decolonial Research. Her current research focuses on queering of cancer, death, and mourning in queerfeminist materialist, decolonial and eco-critical perspectives, and on autophenomenographic and poetic writing. Recent publications: Queer Widowhood. Lambda Nordica. 2015:4; Academic Feminisms: Between Disidentification, Messy Everyday Utopianism, and Cruel Optimism. Feminist Encounters. 2017:1(1); When death cuts apart: On affective difference, compassionate companionship and lesbian widowhood. T.Juvonen and M.Kohlemainen (eds): Affective Inequalities in Intimate Relationships. Routledge, New York, London (2018).

Paper abstract

Becoming with algae. Exploring Speculative Stories of Reimagining the Imperceptible.

Diatomite earth is fossilized remains of diatoms, single-celled aquatic algae. In the paper, I use diatoms as lens to ask, what diatomite earth may tell about a flat life/death ontology, and which possibilities for speculative story-telling it may open. My focus is a diatomite cliff formation on the Danish island of Fur – and my life partner’s ashes, spread in the waters beneath. I reflect on my co-becoming with my partner through a combination of poetic, autophenomenographic, and philosophic-cultural reflections on her becoming imperceptible in a Deleuzean sense, and her transforming into a body of ashes, now mixed with diatomite sand. The paper’s analysis is based on examples from these writings.

 

The symposium takes place on 5th April 2018, 13:15 – 16:30 at Linköping University (room: Faros; Tema building; Campus Valla).

Mini-symposium ‘Becoming with Alien Encounters and Speculative Storytelling’: Part 1

C-A-R-E-T-O-D-A-N-C-E0_Aglert

Image: Still from ‘Dial: C-A-R-E-T-O-D-A-N-C-E  (the first encounter) II’, by Katja Aglert (2017). 

 

Dear all,

As there is only nine days left till the Symposium “Becoming with Alien Encounters and Speculative Storytelling”, co-organised by The Posthumanities Hub and TEMA GENUS Higher Seminar Series at Linköping University, we’ve decided to provide you with a bit of sneak peek into what you’ll be able to fully enjoy on 5th April 2018 at Tema Genus!

More specifically, every second day (counting from today) we’ll give you a little insight into what our speakers are going to talk about. Or, in other words, every second day you’ll be able to learn a bit more about each presenter and their paper! Stay tuned! 

And of course, we start the presentation series with our very special guest, artist Katja Aglert!

Bio

Katja Aglert is an independent artist and researcher who’s practice is transdisciplinary in nature, and includes both individual and collaborative projects. She exhibited widely in Sweden and internationally including solo exhibitions at Polarmuseet, Tromsø, Norway (2017/2018); Biologiska Museet, Stockholm (2016); FLORA ars+natura, Bogota, Colombia (2015/2016) Museum for Contemporary Art, Santiago, Chile (2015/2016); Marabouparken, Stockholm (2014). As artist she teaches regularly at institutions such as Stockholm University, and Konstfack University of Arts, Crafts, and Design. For more info: katjaaglert.com

 

Paper abstract

< > ‘Dial: C-A-R-E-T-O-D-A-N-C-E  (the first encounter)’ > <

This presentation unfolds some of the research related to the artistic project ’Dial: C-A-R-E-T-O-D-A-N-C-E  (the first encounter)’. It discusses how speculative forms of storytelling developed through artistic experiments in practice, can become means for new materialisations and worldings beyond the binary views. The project explores possibilities of inter-species communication with alien aquatic beings through sound frequencies in marine environments. Exchange between diverse beings has a rich spectrum and is, amongst other things, related to the preference of speed. In other words, we cannot greet a crab on the same frequency as a clam. Furthermore, will someone reply, and how?

 

Feminist posthumanities is for everybody!

Human nature is not the oxymoron we imagined it to be. In this new planetary age of the Anthropocene, defined by human-induced climatic, biological, and even geological transformations, we humans are fully in nature. And nature is fully in us. This was, of course, always the case, but it is more conspicuously so now than ever before: people are entangled in co-constitutive relationships with nature and the environment, with other animals and organisms, with medicine and technology, with science and epistemic politics. We live and die, play, thrive, and suffer by each other. For example, think of “mad cow” disease, where humans feeding cows with by-products from slaughtered sheep infected with the prionic disorder “scrapie” in turn generates prion disorders in cows that get transmitted to human beef consumers through a series of transcorporeal (Alaimo 2010) gestures across species. We can think, too, of pollen allergies and their increased prevalence as an index of our environed embodiment. Or how hormone-like substances seep from plastics into microorganisms, fish bodies, human infants in increasingly aggressive polymere ecologies. While culture and nature never were in fact separated but for academic divisions of labour, we live in a time when the so called “human mastery”, alterations, and especially the “slow violence (Nixon 2011) of these naturcultural relationships of embodied environments and environed embodiments appear to us more clearly. For such power-imbued yet generative relationships, we need a more-than-human humanities. We also need expertise on human differences; those between men and women; between men and men, or women and women; transgender, and internal to our, after all, not-so-fully rational human (and microbial) Selfhood. More-than-human and human differences (gender, class, race, nationality, age, sexual orientation, specie- or land relationality, etc) interplay in intricate ways, socially. Our work at the Posthumanities Hub, take such differences very seriously as we make our case for diverse feminist forms of the posthumanities (Wolfe 2003). Our starting points are diverse too; a love for science, art and philosophy,  postnatural feminisms, technological empowerment, humanities disciplines like history, literature, philosophy, languages, the cyborg ontology and situated epistemology of Donna Haraway (1991), anti-racist justice movements and anti-colonial environmentalism, veganism, plant theory, and multispecies justice. All of these are critical and creative endevours that provide mind-sets and society’s psyche with new concepts to guide thought and practice.  At The Posthumanities Hub, we embrace a feminist posthumanities that stands able to frame naturecultures unfolding and recalibrate humanities analytics for an Anthropocene of many differences. We aim for alliances and research worthy of our complex times, a humanities for our  “postnatural” condition of human and nonhuman co-constitution of the planetary.