The Physicist Dr. Ragnar Holm’s Foundation Postdoc position

KTH advertises for a Ragnar Holm postdoc position within a KTH research group.

Are you into STS, history of technology, or techno-humanities, electrics and contact-making (and contact unmakings, such as corrosion, fritting or friction) – and would want do work with us at The Posthumanities Hub of the Department of Philosophy and History? If so please contact Cecilia Åsberg urgently, cecilia.asberg[at]abe.kth.se to discuss this possibility.

NB deadline is extended to March 13, 2020.

Postdoc scholarship from Fysikern fil dr Ragnar Holms stiftelse i Kungliga Tekniska högskolan (The Physicist Dr. Ragnar Holm’s Foundation). Registration number VT-2020-0015

Application period March 2-13 2020

KTH Royal Institute of Technology in Stockholm has grown to become one of Europe’s leading technical and engineering universities, as well as a key centre of intellectual talent and innovation. We are Sweden’s largest technical research and learning institution and home to students, researchers and faculty from around the world. Our research and education covers a wide area including natural sciences and all branches of engineering, as well as architecture, industrial management, urban planning, history and philosophy.

Project description

KTH invites applications for a postdoctoral scholarship in honor of the physicist Ragnar Holm (1879-1970), regarded as the scientific founder of electric contacts and their use, and author of the book “Electric Contacts: Theory and Applications”, Hugo Gerbers Förlag 1946.

Qualifications

A successful candidate should have a PhD-degree, be of any nationality, and is expected to join an existing research group at KTH in a relatively broad field, encompassing Engineering Physics and related subjects, or the History of Science and Technology. Preference is given to areas close to Ragnar Holm’s scientific activities or the history thereof, such as the theory of electric contacts, novel applications of electric phenomena in current constrictions as well as friction, wear, fritting, corrosion and tarnish phenomena on electric contacts and related devices, such electromechanical components including MEMS and NEMS, switching contacts, and micro- or nanoelectronic components. Preference is also given to tunneling effects including the more recent physics of single electronics, and carbon contacts including developments on fullerenes and graphene. Finally, preference is given to historical perspectives on relations between industrial and public research as well as engineering and scientific practices.

The duration of the stay is a minimum of one year and a maximum of two years, starting as soon as possible. Postdoctoral studies must be commenced within six months of the date of the decision. The fellowship amounts to 27 500 SEK per month (travel grants included). The scholarship is tax-free. The recipient will also receive the Ragnar Holm plaque in silver. The candidate must obtain an agreement with a senior contact person at KTH expressing that he/she is welcome as postdoc in the research group.

Candidates must have their PhD degree from outside KTH. The period of post-doctoral fellowship at KTH must be started within five years of graduation.

Application

You are the main responsible to ensure that your application is complete according to the ad. Your complete application must be received at KTH no later than 2020-03-13.

Application form https://live.barium.se/Link/ExternalForm/12daa7dc-1711-47b1-b468-7533b65535c3

The application must include the following documents:

  • Curriculum vitae (max 2 pages)
  • A list of the ten most relevant publications
  • A description of the research the candidate will take part in at KTH (max 2 pages)
  • Three letters of recommendations, including one from the contact person at KTH
  • The candidate should also give the full address, including telephone and e-mail, at which he/she can be reached.About the position

    Period: minimum of one year and a maximum of two years
    Extent: Full-time
    Amount of scholarship: 27 500 SEK per month (travel expenses included)
    Location: Stockholm
    Start date: According to the agreement

    Contact

    Professor Mats Göthelid (Applicants within Engineering Physics)
    Telefon: +46 8 790 41 54
    gothelid[at]kth.se

    Professor Nina Wormbs (Applicants within History of Science and Technology)
    Telefon: +46 8 790 85 83
    nina[at]kth.se

Sonic Sensibilities: /Mis/communication/s/

16 Aug 2019, 13:00-16:00
R1 Reactor hall, KTH, Stockholm (Drottning Kristinas väg 51)

In this mixed and postdisciplinary gathering, with listening sessions and talks by artists and researchers, we will visit the limits of communication(s) – when our technologies, ideas, languages and intentions fail us. We will among other things encounter phenomena that cannot be decoded, interspecies communication experiments, and speculations about how we can communicate with not only aliens but also inhabitants on planet Earth in a distant future.

In a society imbued with communication technologies and a positive belief in the possibilities of accurately formulating, transmitting, receiving and archiving, it might be sobering to consider situations where the communicative attempt takes us elsewhere. Where it derails our assumptions and intentions and where we admittedly are out of control. What can be gleaned from these limits and borderlands? What can be unlearned? What ethico-political considerations do they confront us with?

Participants
Cecilia Åsberg (founder and director of the Posthumanities Hub, KTH/Linköping Univ., SE), Marietta Radomska (co-director of the Posthumanities Hub, Linköping Univ., SE/Univ. of Helsinki, FI), Janna Holmstedt (artist, SE), mirko nikolić (artist, SE/FI), Jacek Smolicki, (artist, SE/PL).

Curated by Janna Holmstedt, the Posthumanities Hub, in collaboration with Jacek Smolicki, Fragmentarium Club, at the invitation of the Public Art Agency. The session will take place inside the large-scale art installation “The Interplanetary Species Society (ISS)” by Jonas Staal. ISS is part of the project “Choreograhies of the Social” curated by Edi Muka, the Public Art Agency Sweden (Statens Konstråd). More information and full program for all the events, 13-25 Aug: www.publicartagencysweden.com

Program, 16 Aug, 13:00-16:00 (in no specific order):

Cecilia Åsberg, Planetary Speculation: Cultivating More-Than-Human Arts

Ursula K Le Guin stated: “The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next”. Today we have, dare I say, enough science facts and credible information to convince us that planetary changes like rampant mass species extinction rates, climate change, glacial melting and sea rise, plastic pollution and environmental health concerns are a very real part of the planetary challenges we now face. What we do not have enough of, perhaps, seem like a sense of belonging to the ecologies of this planet, or enough of an ecological sense of wonder and curiosity to close the emotional gap between values and action, and to sway our ways in more sustainable directions. This is why we need to cultivate the more than human arts of living on a damaged planet. Art and humanities have a particular role to play here, and so does the notion of planetarity. In my talk, while discussing a few unexpected vistas of environmental feminism, I will discuss what the role and function of planetary speculation might entail for more careful ways of knowing.

Cecilia Åsberg, PhD, is Guest Professor of STS, Gender and Environment at KTH Royal Institute of Technology in Stockholm 2018-2020, and since 2015 Professor of Gender, Nature, Culture at Linköping University. She is Founding Director of the Posthumanities Hub, and of the Seed Box: An Environmental Humanities Collaboratory, and associate editor of the journal Environmental Humanities (Duke University Press). Recent publications: “Feminist Posthumanities in the Anthropocene: Forays into the Postnatural” in Journal of Posthuman Studies; Animal Places – Lively 15 Cartographies of Human-Animal Relations, (Routledge, eds with Jacob Bull and Tora Holmberg), and A Feminist Companion to the Posthumanities (Springer, ed with Rosi Braidotti).

mirko nikolić , lie and shine: eleven steps of

A listening session, a walk along a narrow boundary of extraction, presently in the process of negotiation in the semi-periphery of the European North. Gold, water, arsenic and physical asset currency embody vectors of interest or disinterest by various power formations. Most of the forces operate without prior or informed consent, decisions are being largely made in the absence of the bodies that will experience the material effects. Silent neighbours are not that silent. Communication waves shimmer with dispersals of toxicity and gatherings of resilience.

Through performance and critical writing, mirko nikolić seeks to prefigure more just collaborations among different species and heterogeneous bodies. In recent projects, mirko has been working on counter-extractivist ontopolitics, multispecies commoning, performativity of vegetal touch, and unlearning of anthropocentric and capitalist survival ideologies. mirko holds a PhD in Arts & Media Practice from the University of Westminster, London.

Janna Holmstedt, The Order of the Dolphin

What do we hear when we think we listen? In 1961, a prominent flock of researchers were invited to a semi-secret conference arranged by NASA’s Space Science Board to discuss a subject not yet considered scientifically legitimate: What are the conditions required for establishing contact with other worlds? Could engaging in communication with dolphins prepare us for an encounter with non-human intelligence? At this time, attempts to reach out to intelligent life on other planets happened to coincided with attempts to get inside the minds and bodies of bottlenose dolphins.
In this listening session, I’ll move between the human, the synthetic and the beastly while revisiting some of the interspecies communication experiments that were carried out in the 1950s and 60s, partly funded by NASA, where dolphins were supposed to learn to speak English with their blowholes. At the centre of my session are tape recordings from language lessons with dolphins, and a woman, whom during 75 days tried to live under equal conditions with the dolphin Peter in a flooded house.

Janna Holmstedt is an artist and researcher based in Stockholm. She works across various media, ranging between installation, sonic fiction, text, drawing, mapping and performance, with a particular interest in listening, storying and situated practices. Her projects work transversally in order to weave a web of parasitic relations in an attempt to story more-than-human relations and less anthropocentric we-formations. She explores entangled issues such as multispecies relations, interspecies communication, and the intra-action of bodies, environs and technology. She holds a PhD in Fine Arts in Visual Arts from Lund University, is affiliated researcher with the Posthumanities Hub, and currently research engineer at the Division of History of Science, Technology and Environment at KTH. More: www.jannaholmstedt.com

Marietta Radomska, From Terminal Ecologies to the Non/Living Earth: Storying an Archive

In her work on queer ecocriticism, literary scholar Sarah Ensor offers the concept of ‘terminality’ understood as a state, a practice, an intimate belonging, and a horizon; in other words, a ‘lifelong’ and shared condition, characterised by the potential for relations, non-linear temporality, and an ongoing responsibility for and accountability towards the harmed, the ill, the perishing, and the dead (environments, ecosystems, organisms, and other entities). Staying with the trouble of terminality is but one example of a biophilosophical approach that does not start from a given image of life, but instead, from a multiplicity of relations, forces, and materialities (that which transforms and traverses life) encompassing the potentials for both growth/development and decomposition/decay. Against the backdrop of the current ecological crisis, this short intervention asks what it means to story(tell) an archive of ‘terminal ecologies’, what modes of (non)communication it might entail, and how it matters in an ethico-political sense.

Marietta Radomska, PhD, is a Postdoc at the Department of Thematic Studies, Linköping University, SE, and at the Department of Cultures, University of Helsinki, FI. She is the co-director of The Posthumanities Hub; founder of The Eco- and Bioart Research Network, co-founder of International Network for ECOcritical and DECOlonial Studies and a founding member of Queer Death Studies Network. Her current research focuses on ecologies of death in the context of contemporary art. She is the author of the monograph Uncontainable Life: A Biophilosophy of Bioart (2016), and has published in Australian Feminist Studies, Somatechnics, and Angelaki, among others. More: www.mariettaradomska.com

Jacek Smolicki, Per Aspera Ad Astra

Per Aspera Ad Astra (from Latin ‘through hardship to the stars’) was a morse-coded sentence launched alongside other sound recordings onboard Voyager space probe sent into space in 1977. Just like many other signals sent by humans to reach extraterrestrial beings, the Voyager message has so far remained unanswered. Per Aspera Ad Astra is an ongoing artistic and media archaeological exploration of our persistent desire to connect with the non-human, and, more specifically, the extraterrestrial. The project takes the form of a performative soundscape composition built successively of archival material and sounds characterizing technologies used historically to establish contact with aliens. The archival recordings include glitches from digitized interviews with UFO witnesses from the Sweden’s Archive for the Unexplained, snippets from the famous Voyager message, radio signals from the outer space, and reenactments of historical messages sent into space. All these are combined with gradually intercepted remediations of Stanislaw Lem’s deliberations on the inherently flawed idea of establishing contact with other-than-human residents of the deep space.

Jacek Smolickiis a cross-media artist, designer, researcher and “walker” exploring intersections of aesthetics, technology, memory and everyday life. In his design and art practice, besides engaging with existing archives and heritage, Smolicki develops new techniques for recording, experiencing, and para-archiving human and other-than-human environments. In his research, informed by art practice, philosophy of technology, and media archaeology, Smolicki explores how transformations of communication, recording, and computing technologies have been affecting aesthetic, material, performative, and ethical aspects of archiving and memory practices (both personal and public), but also everyday life practices at large. In 2017, he completed his PhD from the School of Arts and Communication at Malmö University where he was a member of the Living Archives, a research project funded by the Swedish Research Council. In 2016 Smolicki founded Fragmentarium Club, an independent initiative uniting enthusiasts of listening, soundwalking, field recording, and soundscape archiving. More: www.smolicki.com and www.fragmentarium.club



Open call: The Kelp Congress

[DEADLINE: 2 May 2019]

See: The Kelp Congress open call (LIAF 2019 website)

The Kelp Congress at LIAF (Lofoten International Art Festival) 2019 between the 17th and 22nd of September in Svolvær is an event consisting of three parallel workshops that will lead into a weekend public programme. These workshops will harness the recent discourse surrounding seaweed within contexts such as energy, nutrition, agriculture, and medicine, and will shift the focus onto lesser explored artistic and cultural dimensions related to kelp and other macroalgae.

Who can apply? 
Artists, scientists, activists, writers, film-makers, researchers, and those working within arts and culture organisations. The Kelp Congress is grounded within a Nordic context, but the call is open to all nationalities.

Conditions:
Food, accommodation, and local transportation will be provided. Travel to and from Lofoten is not included.

How to Apply:
If you are interested in participating, please submit an Application Form.
We aim to contact all applicants by mid-May.

Deadline: 
Thursday 2 May, 2019

The Kelp Congress is organised as part of LIAF 2019, in collaboration with Mustarinda, The Department of Seaweed, Posthumanities Hub, ArtLab Gnesta, Skaftfell – Center for Visual Art, and co-produced with Annette Wolfsberger. LIAF 2019 is curated by Hilde Methi, Neal Cahoon, Karolin Tampere, and Torill Østby Haaland.

Contact & Further Information: info@liaf.no

Open call in a pdf format..

The Posthumanities Hub Seminar with Dr. Marietta Radomska at KTH Royal Institute of Technology Stockholm (22nd January)

Welcome to The Posthumanities Hub seminar with Dr. Marietta Radomska on Deterritorialising Death: Queer(ing) Methodology and Contemporary Art, which takes place on 22 January (Tuesday) at 10:15 – 12:00 in the seminar room at Division of History of Science, Technology and Environment KTH, Teknikringen 74 D, Stockholm.

Deterritorialising Death: Queer(ing) Methodology and Contemporary Art

Abstract:

This paper stems from a project that asks what happens when contemporary art – in a dialogue with feminist materialist philosophies – is mobilised in order to challenge conventional (i.e. anchored in the Western tradition of the autonomous (exclusively) human subject) understandings of death, and assess multiple vulnerabilities and power differentials that form part of the materialisations of ecologies of death in the context of the Anthropocene.

In other words, the project examines how contemporary art read through the lens of feminist materialist philosophies (e.g. Colebrook, MacCormack, Grosz) may – and do – queer, that is, unsettle, subvert and exceed binaries, given norms, normativities, and conventions that frame and govern the bodies and processes constitutive of death, extinction and annihilation, especially in the given environmental context.

In order to do so, we need an adequate set of tools. In this paper, I argue for a tripartite methodology that queers the traditional human-exceptionalist concept of death: (1) feminist biophilosophy as an examination that does not search for an ‘essence’ of life, but instead focuses on the processes that take life beyond itself; (2) ‘the non/living’ (Radomska 2016) as a way to conceptualise death/life entanglement; and (3) queer vitalism as a ground for aesthetics (Colebrook 2014). By discussing each of these components and employing them in the analysis of select artworks, I hope to open up a space for discussion on this queer(ing) methodology’s potential for mobilising a novel feminist-materialist understanding of both ontology and ethics of death.

Bio:

Marietta Radomska, PhD, is a Postdoc at the Department of Thematic Studies (Gender Studies), Linköping University, SE, and a Visiting Postdoctoral Researcher at the Department of Cultures (Art History), University of Helsinki, FI. She is the co-director of The Posthumanities Hub; founder of The Eco- and Bioart Research Network, co-founder of International Network for ECOcritical and DECOlonial Studies and a founding member of Queer Death Studies Network. Radomska is a feminist philosopher and transdisciplinary gender studies and posthumanities scholar. Her current research project focuses on ecologies of death in the context of contemporary art. She is the author of the monograph Uncontainable Life: A Biophilosophy of Bioart (2016), and has published in Australian Feminist Studies, Somatechnics, and Angelaki, among others.

Bioart Society: SOLU Space Opening

[Repost from Bioart Society]

SOLU_Space_merged_new
source: Bioart Society https://bioartsociety.fi/posts/solu-space-opening

SOLU Space opening

Dear friends and colleagues,

In spring we commemorated together the 10th anniversary of Bioart Society. It is now again time to celebrate big time and with great pleasure, we invite you to the opening of our new SOLU Space. The new SOLU Space is a major component of an ongoing transformation from Bioart Society to SOLU – an artistic laboratory and platform for art, science and society. Please join us on Nov. 9th and 10th at Luotsikatu 13 in Katajanokka to celebrate and reminisce the past successful years and to toast to the coming ones!

Friday 9th of November 15:00h

We start with brief opening speeches by Mari Keski Korsu (Bioart Society), Antti Tenetz (TAIKE), Anna Talasniemi (Kone Foundation), Atte Korhola (HY) and a toast to the new SOLU Space with sparkling. After that we continue with an inaugural speech, a journey through (bio)art history with bioart pioneer Antero Kare, performative interventions by Till BovermannKira O’Reilly and Ava Grayson, and the opening of a photographic retrospective of ten years work of the Bioart Society. We commence with food and a proper party. For the party in the evening we kindly ask you to bring some drinks.

Saturday 10th of November 09:30h – 15:30h

A Conversation in Progress
ambiguous, changeable, erratic, fickle, insecure, irrational, precarious, risky, rocky, sensitive, shaky, slippery, ticklish, tricky, uncertain, unpredictable, unsettled, unsteady, volatile, weak, wobbly, borderline, capricious, dizzy, dubious, fitful, fluctuating, giddy, inconsistent, inconstant, lubricious, mercurial, mobile, movable, moving, mutable, not fixed, rickety, shifty, suspect, teetering, temperamental, untrustworthy, vacillating, variable, wavering, weaving, wiggly

09:30-10:00h Welcome with coffees and pulla

10:00-12:00h What we do in the shadows
– a sneak preview into the upcoming book of the Bioart Society with writers and the editorial team moderated by Kira O’Reilly with

Marietta RadomskaDoing Away with Life: On Biophilosophy, the Non/Living, Toxic Embodiment, and Reimagining Ethics
Erich Berger(Deep) Time Machines – artistic vehicles and the scope of the real
Antti TenetzMachine Wilderness – a field report

Short break

Helena SederhomExamining the Monstrous
Kaspari Mäki ReinikkaCave paintings for the AI – Art in the age of Singularity

12:00-13:00 Pizza, lemonade, coffee, mingling

13:00-14:00 What we do in the lights
– an art and science Petcha Kutcha session with
Leena Valkeapää, Minna Langström, Paula Humberg, Lauri Linna, Björn Kröger, Jose Cano Arias, Maarit Laihonen, Jussi Eronen

Short break

14:15-15:00 Discussion panel moderated by Juha Huuskonen/HIAP with
Taru Elfving/Seili residency, Lucy Davies/Aalto Univ., Paul O’Neill/Publics, Pauliina Leikas/Mustarinda, Piritta Puhto/Bioart Society

For more see: Bioart Society

CALL FOR APPLICATIONS: EASCLE Webinar on ‘Toxic Embodiment’ by Prof. Cecilia Åsberg and Dr. Marietta Radomska

Photo: Cecilia Åsberg

Join us for the EASCLE Webinar on ‘Toxic Embodiment’ – for more info click HERE.

Webinar: ‘Toxic Embodiment’

By Prof. Cecilia Åsberg and Dr. Marietta Radomska

Sat, Aug 25th, 10:30-12:00 CEST.

REGISTER HERE

Existential concerns around environmental health today involve a much wider set of issues (and a wider set of bodies) as we intra-act with antibiotics, nanoparticles, and untested chemical cocktails through the food we eat, the make-up we wear, the new sofas we sit on, or the environments we dwell in. We are more acutely aware today of how we are in nature, and nature – polluted as it may be – in us. With the recognition of the ecological crisis and its gravity, we have – according to some scientific experts – entered a new geological period: the Anthropocene, in which it is the human who constitutes the biggest threat to the survival of the earth and its human as well as more-than-human inhabitants.

Through the proliferation of plastics and chemical pollution more generally, petrochemicals constitute in effect forms of social, material, and biological writing of toxic embodiment. This makes toxic embodiment an urgent concern for environmental humanities and for environmental literacies at large.

Advancements in genetic engineering, the chemicalization of food production, and the rapid growth of the pharmaceutical industry have made human, animal, and plant embodiments simultaneously enhanced and debilitated. They become ‘toxic bodies’, ‘pharmaceutical subjects’, and they leave a toxic footprint in the world.

By approaching the theme of ‘toxic embodiment’ from a broad and transdisciplinary perspective (eco-cultural studies; body and gender studies; medicine and life sciences; posthumanities; science, technology, and society; and, especially, the environmental humanities), this webinar will explore the risks and the opportunities that these changes may bring.

More specifically, the session will engage with the topic of toxic embodiment as our always-already environed technobodies, and how they/we are shaped by health norms and toxic realities that put into question the notions of health and disease, vulnerability and well-being, as well as life/death, and the dis/ability of the ‘natural’ human body. Here, the ‘human’ emerges as a set of toxic embodiments – ones that are radically tethered to, or shaped by, their milieus, including their more-than-human companions (synthetic molecules, microbes, fungi, plants, and animals), and the ways they/we all come together.

 

Inspirational questions:

  1.  How do questions of toxicity and its impact on both human and nonhuman bodies influence environmental discourses? How do they influence the articulation of environmental problems? What kind of imaginaries do they mobilise and what futures do they seek to envision?
  2. What conceptualisations of the body emerge from the present narratives on toxicity? What are the understandings of the subject that are (re)produced through these narratives?
  3. Environmental discourses that engage with the issues of toxicity often put emphasis on the ideas of the natural and the anthropogenic, the normal and the abnormal, as well as health and illness. How are these notions understood in the context of the webinar readings? Are they reworked or abandoned? What does the enquiry of toxic embodiment do to their conventional understandings?
  4. What new approaches, methodologies, and methods does the work on toxic embodiment offer?

Primary literature:

Ah-King, Malin and Eva Hayward. 2013. ‘Toxic Sexes: Perverting Pollution and Queering Hormone Disruption’. O-zone: A journal of object-oriented studies 1: 1-12. Available at: https://www.academia.edu/6368781/Toxic_sexes_Perverting_pollution_and_queering_hormone_disruption

Alaimo, Stacy. 2016. ‘Conclusion’ in Exposed. Minneapolis: Minnesota University Press. Available at: https://dearchivecollaboration.files.wordpress.com/2016/02/alaimo-from-exposed.pdf

Chen, Mel Y. 2011. ‘Toxic Animacies. Inanimate Affections’. GLQ 17(2-3): 265-286. Available at: https://doi.org/10.1215/10642684-1163400

Davis, Heather. 2015. ‘Toxic Progeny: The Plastisphere and Other Queer Futures.’ philoSOPHIA 5 (2): 231-250. Available at: http://heathermdavis.com/wp-content/uploads/2016/01/Philosophia_Davis.pdf

Additional readings:

Zahara, Alexander R.D. and Myra Hird. 2015. ‘Raven, Dog, Human: Inhuman Colonialism and Unsettling Cosmologies’. Environmental Humanities 7: 169-190. Available at: http://environmentalhumanities.org/arch/vol7/7.9.pdf

Giovanna DiChiro (2010) ‘Polluted Politics? Confronting Toxic Discourse, Sex Panic, and Eco-Normativity’ in Queer Ecologies, eds. C. Sandilands & B. Erickson. Bloomington: Indiana University Press: 199-230.

Haraway, Donna. 2016. ‘Awash in Urine: DES and Premarin in Multispecies Response-ability’ in Staying with the Trouble. Durham: Duke University Press: 104-116.

SYMPOSIUM: Deterritorialising the Future

Deterritorialising the Future - Poster-page-001

Deterritorialising the Future: A symposium on heritage inof and after the Anthropocene

14th September 2018, 9:30 – 17:30
Senate House London
UK

What does it mean to conserve, collect, curate or interpret ‘the past’ in the shadow of the Anthropocene? How might we reimagine issues of care, vulnerability, diversity and inheritance in this new geological/conceptual framework? Drawing on current investigative work in the environmental humanities, comparative literature, media studies, archaeology, museology, and cultural geography, this transdisciplinary symposium seeks to ‘deterritorialise’ the future by exploring new modes of doing and thinking heritage in more-than-human worlds.

Confirmed speakers:

  • Cecilia Åsberg, Stockholm University
  • Denis Byrne, Western Sydney University
  • Rick Crownshaw, Goldsmiths University of London
  • Caitlin DeSilvey, University of Exeter
  • Christina Fredengren, Stockholm University
  • Franklin Ginn, University of Bristol
  • Þóra Pétursdóttir, University of Tromsø
  • Mary Thomas, Ohio State University
  • Adrian Van Allen, Musee du Quai Branly
  • Kathryn Yusoff, Queen Mary University of London
  • Joanna Zylinska, Goldsmiths University of London

Register for Tickets

 

* SAVE THE DATE *

The symposium will be preceded by a public lecture from Professor Claire Colebrook, Penn State University, on Thursday 13th September. See the AHRC Heritage Research Events Page for further details.

The lecture and symposium form part of the AHRC Heritage Research programme. Please visit the website to find out about our other events and activities.

To keep up to date with news and events follow us on Twitter: @AhrcHeritage

Mini-symposium “Becoming with Alien Encounters and Speculative Storytelling”

The Posthumanities Hub in collaboration with Tema Genus Higher Seminar Series  and The Eco- and Bioart Research Network have a pleasure to present:

Mini-symposium

Becoming with Alien Encounters and Speculative Storytelling

5th April 2018

13:15 – 16:30

Linköping University

Room: Faros, Tema building (Campus Valla)

20170311_161249 (2)

Speculative fiction – as an ‘umbrella term’ – refers to a wide range of narrative fiction that employs ‘fantastic’, supernatural or non-mimetic elements. In the times of the climate change and environmental crises accompanied by futuristic ‘technology-will-save-us’ scenarios on the one hand, and visions of ‘doom and gloom’, on the other, speculative fiction has gained a momentum as an alternative way to reimagine the future in the ‘Anthropocene’.

As feminist scholar Donna Haraway writes, the ‘speculative’ element of story-telling leads to ‘opening up what is yet-to-come in protean entangled times’ pasts, presents, and futures.’ (2011).

Taking this as our starting point, we see speculative narratives that combine reality and fiction, and philosophy, science and art, as a prolific site for the emergence of different ontological, epistemological and ethico-political possibilities. Through the stories of experimental encounters with alien species, in/organic entities, non/living assemblages and the void, we explore ethico-onto-epistemologies of becoming in a more-than-human world.

 

Speakers:

Katja Aglert (independent artist, Stockholm, SE)

Nina Lykke (professor em., Linköping University, SE)

Line Henriksen (lecturer, University of Copenhagen, DK)

Marietta Radomska (postdoc, Linköping University, SE)

 

See also: ALIEN ENCOUNTERS programme

Feminist posthumanities is for everybody!

Human nature is not the oxymoron we imagined it to be. In this new planetary age of the Anthropocene, defined by human-induced climatic, biological, and even geological transformations, we humans are fully in nature. And nature is fully in us. This was, of course, always the case, but it is more conspicuously so now than ever before: people are entangled in co-constitutive relationships with nature and the environment, with other animals and organisms, with medicine and technology, with science and epistemic politics. We live and die, play, thrive, and suffer by each other. For example, think of “mad cow” disease, where humans feeding cows with by-products from slaughtered sheep infected with the prionic disorder “scrapie” in turn generates prion disorders in cows that get transmitted to human beef consumers through a series of transcorporeal (Alaimo 2010) gestures across species. We can think, too, of pollen allergies and their increased prevalence as an index of our environed embodiment. Or how hormone-like substances seep from plastics into microorganisms, fish bodies, human infants in increasingly aggressive polymere ecologies. While culture and nature never were in fact separated but for academic divisions of labour, we live in a time when the so called “human mastery”, alterations, and especially the “slow violence (Nixon 2011) of these naturcultural relationships of embodied environments and environed embodiments appear to us more clearly. For such power-imbued yet generative relationships, we need a more-than-human humanities. We also need expertise on human differences; those between men and women; between men and men, or women and women; transgender, and internal to our, after all, not-so-fully rational human (and microbial) Selfhood. More-than-human and human differences (gender, class, race, nationality, age, sexual orientation, specie- or land relationality, etc) interplay in intricate ways, socially. Our work at the Posthumanities Hub, take such differences very seriously as we make our case for diverse feminist forms of the posthumanities (Wolfe 2003). Our starting points are diverse too; a love for science, art and philosophy,  postnatural feminisms, technological empowerment, humanities disciplines like history, literature, philosophy, languages, the cyborg ontology and situated epistemology of Donna Haraway (1991), anti-racist justice movements and anti-colonial environmentalism, veganism, plant theory, and multispecies justice. All of these are critical and creative endevours that provide mind-sets and society’s psyche with new concepts to guide thought and practice.  At The Posthumanities Hub, we embrace a feminist posthumanities that stands able to frame naturecultures unfolding and recalibrate humanities analytics for an Anthropocene of many differences. We aim for alliances and research worthy of our complex times, a humanities for our  “postnatural” condition of human and nonhuman co-constitution of the planetary.