SYMPOSIUM: Deterritorialising the Future

Deterritorialising the Future - Poster-page-001

Deterritorialising the Future: A symposium on heritage inof and after the Anthropocene

14th September 2018, 9:30 – 17:30
Senate House London
UK

What does it mean to conserve, collect, curate or interpret ‘the past’ in the shadow of the Anthropocene? How might we reimagine issues of care, vulnerability, diversity and inheritance in this new geological/conceptual framework? Drawing on current investigative work in the environmental humanities, comparative literature, media studies, archaeology, museology, and cultural geography, this transdisciplinary symposium seeks to ‘deterritorialise’ the future by exploring new modes of doing and thinking heritage in more-than-human worlds.

Confirmed speakers:

  • Cecilia Åsberg, Stockholm University
  • Denis Byrne, Western Sydney University
  • Rick Crownshaw, Goldsmiths University of London
  • Caitlin DeSilvey, University of Exeter
  • Christina Fredengren, Stockholm University
  • Franklin Ginn, University of Bristol
  • Þóra Pétursdóttir, University of Tromsø
  • Mary Thomas, Ohio State University
  • Adrian Van Allen, Musee du Quai Branly
  • Kathryn Yusoff, Queen Mary University of London
  • Joanna Zylinska, Goldsmiths University of London

Register for Tickets

 

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The symposium will be preceded by a public lecture from Professor Claire Colebrook, Penn State University, on Thursday 13th September. See the AHRC Heritage Research Events Page for further details.

The lecture and symposium form part of the AHRC Heritage Research programme. Please visit the website to find out about our other events and activities.

To keep up to date with news and events follow us on Twitter: @AhrcHeritage

Feminist posthumanities is for everybody!

Human nature is not the oxymoron we imagined it to be. In this new planetary age of the Anthropocene, defined by human-induced climatic, biological, and even geological transformations, we humans are fully in nature. And nature is fully in us. This was, of course, always the case, but it is more conspicuously so now than ever before: people are entangled in co-constitutive relationships with nature and the environment, with other animals and organisms, with medicine and technology, with science and epistemic politics. We live and die, play, thrive, and suffer by each other. For example, think of “mad cow” disease, where humans feeding cows with by-products from slaughtered sheep infected with the prionic disorder “scrapie” in turn generates prion disorders in cows that get transmitted to human beef consumers through a series of transcorporeal (Alaimo 2010) gestures across species. We can think, too, of pollen allergies and their increased prevalence as an index of our environed embodiment. Or how hormone-like substances seep from plastics into microorganisms, fish bodies, human infants in increasingly aggressive polymere ecologies. While culture and nature never were in fact separated but for academic divisions of labour, we live in a time when the so called “human mastery”, alterations, and especially the “slow violence (Nixon 2011) of these naturcultural relationships of embodied environments and environed embodiments appear to us more clearly. For such power-imbued yet generative relationships, we need a more-than-human humanities. We also need expertise on human differences; those between men and women; between men and men, or women and women; transgender, and internal to our, after all, not-so-fully rational human (and microbial) Selfhood. More-than-human and human differences (gender, class, race, nationality, age, sexual orientation, specie- or land relationality, etc) interplay in intricate ways, socially. Our work at the Posthumanities Hub, take such differences very seriously as we make our case for diverse feminist forms of the posthumanities (Wolfe 2003). Our starting points are diverse too; a love for science, art and philosophy,  postnatural feminisms, technological empowerment, humanities disciplines like history, literature, philosophy, languages, the cyborg ontology and situated epistemology of Donna Haraway (1991), anti-racist justice movements and anti-colonial environmentalism, veganism, plant theory, and multispecies justice. All of these are critical and creative endevours that provide mind-sets and society’s psyche with new concepts to guide thought and practice.  At The Posthumanities Hub, we embrace a feminist posthumanities that stands able to frame naturecultures unfolding and recalibrate humanities analytics for an Anthropocene of many differences. We aim for alliances and research worthy of our complex times, a humanities for our  “postnatural” condition of human and nonhuman co-constitution of the planetary.